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Capital Movement

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Gender-based Violence: Where Pakistan stands?

by Zahir ullah


The universality of violence against women is now beyond question; it happens everywhere—
there is evidence of its occurrence in all states and cultures. According to World Bank, violence against women and girls, in other words, gender-based violence (GBV), has become a global pandemic, as it affects the lives of one in every three women in their lifetime across the globe. Worldwide, around 35% of women have experienced physical or sexual violence perpetrated by their intimate partners; 7% of women were subjected to sexual violence by someone other than a husband/partner; 38% of women were murdered by their husbands/partners; and around 200 million women around the world have been subjected to genital mutilation. A UN report, titled The Elimination of Violence against Women, pointed to the fact that a woman or girl is killed by an intimate partner every 11 minutes. Furthermore, what was once limited to whispering and suffering in silence, violence against women has not only become a crime but also a violation of the human rights of women. This violence against girls and women leaves an indelible mark on the soul and body of women. As GBV has taken the shape of a
pandemic worldwide, Pakistan is no exception. There is evidence available that suggests that violence against women is present in all the above-mentioned forms and manifestations. GBV happens even though there are not only constitutional rights available to women but some international guarantees as well, as Pakistan is a signatory to the international treaties and conventions on women’s rights. The rate of violence against women has significantly increased in the last three years. In fact, Pakistan has ranked 164/167 on the 2022 report of Georgetown Institute’s Women, Peace, and Security Index.

Pakistan is the sixth most dangerous state for women in general, and in terms of domestic violence, it is the fifth worst country in the world, according to a 2022 report by the Reuters Foundation. Women and girls in Pakistan are exposed to varied forms of GBV— from physical domestic violence to marital rape to harassment at workplace to honor killing, etc. Even when not subjected to violence, they are labelled as inferior to men in society.

A few examples would suffice to make the point clear. On 12 December 2022, a heart-wrenching
incident occurred in Karachi. A woman was thrown to death by her husband from the fourth floor of a building over a dispute of Rs. 300 (1 US Dollar). Another horrific murder that stunned the nation was the beheading of Nur Muqaddam in Islamabad. Cases like this happen now and then, and some are reported and some go unreported. The son of a famous journalist killed his wife in Islamabad, and the manner the killing happened is indescribable. The first example is from the lower rung of society, while the other two happened in the high society of Pakistan. In light of all this, there is some truth to the fact that Pakistan finds itself as one of the topmost dangerous countries for women in the world. What this means is that all this takes a heavy toll on the physical, psychological, and emotional health of women in Pakistan. All such circumstances have been trapped women in cage like birds and prevent many females in Pakistan from reaching their full potentials. Ironically, women are considered less competent, and more emotional, which is why not suitable for positions of authority, while there is evidence that suggests they are denied almost every access to compete with men on a level playing field. For example, recently, the representatives of the Ministry of human rights informed the National Assembly that 63,367 cases of violence against women were registered in the country until October
2022; they also highlighted that still there are cases of violence against women that remain under-
reported.

In short, GBV occurs in Pakistan in all its forms, i.e., physical, sexual, and psychological, at almost all
levels, systemic, structural, and cultural —both direct and indirect— against women greatly
undermining the dignity, security and freedom of women. Violence against women not only impedes
development internally, as constitutes more than half of the population, but it also tarnishes its image
externally.

What could be done about GBV in Pakistan? The incumbent government, state institutions, and
important stakeholders must forge strong partnerships with UN agencies and organisations working for
women’s rights while also putting in place a strict structure designed to safeguard and protect such
rights.This coordination between state institutions and international bodies is a must as the gendered
hierarchy and patriarchal structure of the society has held women not only trapped in a vicious cycle of
violence, but it has also blocked women’s collective efforts for their rights. In order to get out of this
systemic and cultural straightjacket, the financial and technical help of international bodies will be of
great help to give women what they deserve. It Is essential to promote women’s quality education at all levels— from school to university— as well as to provide financial incentives to encourage and facilitate women and girls to get an education.,
Additionally, it is imperative to make access to technology and skills in this arena of digitization will enable them to think and act about getting rid of not only gender-based violence but also to break the shackles of patriarchy and to work against political exclusion. As a consequence, it’s imperative to overcome the enormous challenges posed by patriarchy, sexist culture, outdated social norms, gender
inequity, and gender stereotypes since doing so is necessary for creating a society that is varied,
peaceful, harmonious, and progressive. So, countering and fixing the issue of GBV not only bring peace and prosperity to Pakistan, but it will also improve its image internationally. Undoubtedly, the legislative body’s primary obligation is to create enduring, effective policies and execute innovative programmes that thoroughly address the root causes of gender-based violence against women and girls as well as
strive to prevent it.

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Centralisation of power is harmful.

By Haleema Sadia

Reposing all authority in one institution or person is dangerous. We can see its adverse consequences in Pakistan where few individuals and institutions are all-powerful. Here intelligence agency tap phone calls, army practice political engineering, and judges ratify coups with impunity. Powerful individuals and institutions are not held accountable for their actions. Reposing too much authority in one person would be right if there was no possibility of him or her ever making mistakes that most people do.


The truth is that all humans are prone to err and that no matter how good one’s justification is in support of one’s stance or opinion being true, its never so good to be beyond any doubt. Many beliefs which were once considered true, proved wrong. Thus humans even at best have fallible knowledge. The history of empirical science reveals that many scientific theories, once deemed unquestionable, have been eventually supplanted by others. After all scientific theories are created by fallible humans too. Anaxagoras, a Pre-Socratic Greek Philosophers, propounded a belief that everything is infinitely divisible.

Later the people subscribed to atomists belief that things are composed of atoms which are indivisible and indestructible. Hundred of years later scientists are finding smaller and smaller particles frequently. The result of considering one authority infallible is disastrous. Dark ages ensued when people continued believing that the Church’s view which coincides with Aristotelian geocentric view of world is surely true. Galileo and others who piled humongous evidence against this view were persecuted. Consequently little to no intellectual and scientific development occurred during dark ages when church account of world events were believed to be infallibly true.


Humans are error prone because their memory and senses are unreliable. Moreover their cognitive power is limited and they develop biases which impede their ability to give faultless judgements. One person knowledge resembles a ship with cracks, and other skilled artisan or people can come in handy to repair those cracks. So group decision making can be more advantageous. Hence Pakistan need to distribute power at every level. The power to constitute benches must not lie with just one judge.

Similarly all powers should not reside in just one institution. Currently Pakistan situation resembles that of Sudan. Here too the all-powerful individuals and elites are fighting to stay in power, delaying elections, wiretapping private conversations, etcetera without any regard for poor masses. One reason of all this mess is that the power is concentrated at one place or position. Power need to be decentralised or the situation will worsen.

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MIRAG-UL-NABI, AN UNPRECEDENTED 

EVENT OF THE HISTORY

By Malik Muhammad Aslam Awan

God Almighty had bestowed the Last Prophet Muhammad (SAWW) with unprecedented blessings. None before the Last Prophet (SAWW) had been awarded with such unique honour. Hazrat Gabrael revealed himself upon the Prophet when he was sleeping in the house of his cousin Umme Hani and conveyed the message of Almighty Allah to the Prophet that the Creator of the universe is awaiting his arrival at the magnificent heights. Hazrat Gabrael guided the Prophet towards Aqsa mosque where all the Prophets offered prayer to Almighty Allah following Muhammad (SAWW). The Last Prophet had the honour of leading the whole Prophets during prayer  before Allah Almighty. After prayer Gabrael Amin led the Prophet to the glorious heights of skies, where he saw a unique spectacle. Reaching at Sidra-tul-Muntaha the Gabrael asked the Prophet to go forward alone as he could not move even an inch ahead of Sidra-tul-Muntaha. From Sidra-tul-Muntaha the Prophet moved towards the “Arsh-e-Azeem”. The pen of the writer is incapable of writing further because from here starts an unprecedented phenomenon of the Prophet who was honoured by the Creator of the whole universe which no Prophet before the Last Prophet (SAWW) had been bestowed upon.

Change of Qibla -The Holy Prophet Muhammad (SAWW) often raised his eyes towards the heights of skies, with the intention and prayed to God Almighty to make “Kabah”, the centre of his prayer. Allah Almighty ordained in the Holy Quran; We see your eyes seeing the sky and I will divert you towards the “Kabah” ;as you like, you and your followers turn your face towards Masjid Al-Haram.

          We do not worship “Kabah” but the God Almighty. Kabah is a central place for the Muslims to turn towards as a place of worship. Kabah is made of mud and stones and sacred place for the Muslims of the whole world.

          Allama Ahmad Kastlai wrote, while narrating the history of the Kabah; first it was constructed by the Angles of God second time by Hazrat Adam (AS) third time by Hazrat Shoiab (AS) fourth time Hazrat Ibrahim (AS) fifth time the nation Amalka sixth time Bani Jurrhm seventh time the grandfather of Hazrat Muhammad (SAWW) Hazrat Kussa Bin Kalab, eighth time Quresh, ninth time Hazrat Abdullah bin Zubair dilapidated the whole structure of Kabah and reconstructed it on the same foundations as laid down by Hazrat Ibrahim to fulfil the desire of the Last Prophet.

Before the advent of Islam, when Hazrat Muhammad (SAWW) was of the age of 35 years due to flood the structure of Kabah was torn out. After the construction of walls the sacred stone was to be fixed in the wall, a feud erupted amongst the chieftains of Macca. All chieftains agreed upon the decision by Hazrat Muhammad (SAWW). Hazrat Muhammad (SAWW) put the sacred stone on a piece of cloth and all chieftains shared the four corners of cloth (Chadar) turn by turn and when the stone came close to the wall Hazrat Muhammad (SAWW) himself put up and fixed it in the wall. Thus with unprecedented acumen of Hazrat Muhammad (SAWW) the grave issue was solved unanimously and the tribes of Macca remained safe from the fire of fierce fight amongst the tribes. Due to scarcity of funds a place of near about 3 meters was kept out of the construction area and this uncovered place is called “Hateem”, to offer prayer at this place is just like pray inside the Kabah.

          In the verse 37 Surah Dukhan the name of “Tubbah” has been mentioned. In a Hadith the Last Prophet had advised his followers not to slander “Tubbah” because he had embraced Islam. Tubbah is described the King of Yamen who came to demolish Kabbah and suffered from a non-curable disease. A sage of that age asked him to quit the bad intention about Kabbah to be safe from the fatal disease. He came to know about the Last Prophet and embraced Islam and constructed a two storey house for the Last Prophet (SAWW) and wrote a letter to the Last Prophet in which he requested the Prophet if I find your age I will be the first amongst those who had confirm belief upon you and if could not have the fate to see you then kindly remember me on the day of accountability, as your follower. This letter of Tubbah descended from hand to hand till it came to Hazrat Abu Ayub Ansari. Those who invited the Prophet (SAWW) to Madina were descendants of the Ulema who led the Tabbah towards Islam and were living in the houses constructed by Tabbah for their residence.

          When the Last Prophet migrated to Madina people gathered around him and every one yearned to take pride to keep Muhammad (SAWW) in his house but the Prophet asked the people to let her Naqa (Camel) free and the “Naqa” sat down before the house of Hazrat Abu Ayub Ansari-Khalid bin Zaid – and the Prophet lived in his house. After arrival the last Messenger of God enquired about the letter of Tubbah which Abu Ayub presented to the Prophet. Madina comprised of the houses constructed by Tubbah for the ulemas who led him to right path and kept him refrained from the mal-intent to demolish “the house of Allah”.  Hazrat Abu Ayub Ansari was residing in the same two storey house which Tubbah constructed for the Last Prophet.

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Yang takes the lead on the LPGA after two consecutive birdies.

by staff reporter

At the Blythefield Country Club in Belmont, Michigan, Yang shot her third consecutive five-under 67 to finish the first 54 holes on 15 under par.

In search of her first victory on US soil, the 33-year-old Orlando resident produced seven birdies to go along with two back-nine bogeys to seize the lead.

Yang stated, “My ball hitting has been extremely good all day, all week, so I was giving myself good chances out there.

“I made some mistakes with my putting speed. I made a few blunders during the round, but I made an effort to remain calm and keep trying.

Ayaka Furue of Japan, who had a one-stroke lead going into the day, shared second place on 202 with Lin Xiyu of China, who is attempting to win her maiden LPGA championship.

Yang, 33, is a four-time LPGA champion and a three-time winner on the European Tour, with her maiden victory coming in South Korea in 2013 and her subsequent victories in Thailand in 2015, 2017 and 2019.

Prior to her 69th attempt to win a major championship in the Women’s PGA Championship in Baltusrol the following week, she wants to end a four-year winless streak.

Yang declared, “I always try my hardest to win my first major.” “If I play well this week, it will undoubtedly boost my confidence going into a major,” I said. Simply put, I’ll keep trying.

Yang finished fourth in the Chevron Championship in April, although her best major finishes were runner-up finishes in the US Women’s Open in 2012 and 2015.

Yang scored a pair of birds on the par-5 fourth, eighth, and

Lin opened and closed with birdies in a round without bogeys, while Buhai followed her lone bogey at 17 with a closing eagle to share second.

“Tried to keep everything simple and aggressive, and I’m glad it pays off,” Lin added.